The new semester
After the fun of the new year spent in Akwanga with my friend Moha (thank goodness he's a popular guy with a car, as the burning rubbish in the road and excitable youths running around with big sticks demanding money from passing vehicles would have proven a lot more intimidating if he wasn't!), it was back to work last week. This semester I've started taking some lectures in the College on Early Reading skills for the Primary Education Studies Department. There's also a new department called 'Early Childhood Care Education', which I've been gathering materials for and will be taking students for the course on Child Development. CRD is good. We've started the year off by planning activities to educate the students on HIV/AIDS on Valentine's Day. We're also carrying out research in the College on academic departments in order to organise seminars and forums to discuss issues that staff have and how departments can link up in terms of skills sharing. We're also very happy to have Manga back. He's come back fully loaded from the UK with ideas about how to improve the College's use of instructional technology (computers, projectors, video etc), so I'm also on hand to offer advice (at some point in my history I seem to remember doing a degree in video media, which makes me a bit useful for this!).
This week I’ve been in a workshop in
It seems that religion can be bent to the needs and traditions of cultures, political differences and anger, and it is the effects of this that so often provides the face of Islam. It is foolish to ignore or belittle how sensitive and delicate the world is, and I think that the words and images that are proliferated by news networks are doing enormous damage to this fragility. All we have to do is ask questions, which is what we have been doing over the past few days...
The lady that spoke about Islam was from the Kano College of Education. Basically, the Qur’anic rendition of Adam and Eve sees them as being created as equal. “Allah originated them from a single person, or one soul.” Thusly, women and men have the same religious duties and responsibilities and should face the same consequences.
Sharia Law recognises the full rights of women before and after marriage. They have right to property and women may keep their maiden names after marriage out of respect to their parents. After marriage, women can acquire all the wealth of their husbands. If she works, she has to keep her earnings for herself, as it is the man who is the bread winner. The exception to this rule is if the husband cannot work due to illness and if there is a personal arrangement between them. In the case of divorce or widowhood, she’s entitled to full financial support for one year afterwards or until she remarries. Men are entitled to inherit twice as much as women because they have more financial responsibilities. Women save theirs for personal security and aren’t responsible for spending it on their own family.
A child raised in marriage is entitled to financial support. A child born outside of a marriage, even if the parents marry after its birth, has no legal rights.
Women’s role in society as mothers and wives is crucial. They are entitled to work, but only with the consent of their husbands. There is nothing that precludes women from taking leadership positions. The only exception is that they are not allowed to lead men in prayer. They can lead other women, but not men.
Women’s consent is crucial to marriage. There is no forced marriage in Islam, so if it does happen, it can be annulled.
Finally, education is not just a need, but a right for both men and women.
“Seeking knowledge is mandatory for all Muslims.”
All in all, it was an interesting few days, with varied discussion, and as it was in Abuja, I've been able to update this blog!
I’ll sign off for now, so will try and keep you posted soon. Happy new year! Lx